Hello Blogging Family! I hope you all had a blessed Easter and are enjoying a refreshing April! Spring helps re-focus my eyes on God, our Redeemer who creates clean hearts through Jesus’ death and resurrection, and our Creator who treasures the sparrows in their nests and squirrels their hovels. This Spring is particularly meaningful since I’ve just concluded a treatment that began in October 2021. Some of you may remember that I experienced hallucinations and depression starting that Fall, and struggled to overcome them until February 2022. For a variety of reasons, my health care provider enrolled me in a remote therapy program to monitor my mental health for the following year. 

The arguments contrasting secular mental health therapies with Christian alternatives like biblical counseling are quite complex, and I don’t wish to address them in this post. What I do want to talk about is how we Christians think about God and medicine, not snacking on brownies at Bible study, but shivering as we wait for the doctor on one of those systemically uncomfortable exam chairs, or holding our breath before hitting “Log In” to that seemingly unnecessary Zoom appointment.

If there were only one thing I could tell myself back in October 2021, it is that God loves our brains. As Genesis says, “God looked over all he had made, and he saw it was very good!” God could see the future as he admired Adam, his masterpiece. God knew that Adam would fall, that we descendants would get sick and injured, that our brains would deteriorate from dementia and Alzheimer’s, and that we would wreck them ourselves through substance abuse and other addictions. But God still said that this brain he made was very good. 

Not only that, but God completed the Bible centuries before anyone wrote the first psychiatric textbook. If you do a quick “psychiatry” search, you’ll find that Western European scientists didn’t start taking psychiatry seriously until the 19^thcentury. Before the 19^th century, people often assumed that anyone who had seizures or exhibited abnormal behavior was insane, demon-possessed, or both. But the gospels describe Jesus healing people who were demon-possessed, people who were ill, and people who were epileptic. Jesus’ disciples could tell the difference among the three by around AD 30. If God was so far ahead of us on brain diagnoses, why do we doubt his sufficiency for treatment and healing? 

Perhaps it’s because the Bible doesn’t give step-by-step instructions on what actions to take if your father has a mental breakdown, or your daughter has a seizure, or your mother-in-law has a stroke. Ask any passer-by, on the other hand, and they’ll squint sideways at you, “Call 9-1-1!” 

So how do we integrate trusting God’s power with benefiting from modern medicine? When we look in the Scriptures, we see God use miraculous healing a number of ways. In the Old Testament, he sometimes uses miracles to validate his prophets. One HD example comes from the book of Exodus: God strikes Moses with leprosy, then heals him in the next instant – all to validate Moses has been chosen to deliver Israel. 

In the New Testament, physical healing can also validate salvation. The Gospel of Luke tells the remarkable story of a paralytic who was so determined to be healed that his friends cut a hole in the roof of the house where Jesus was teaching and lowered their disabled friend to the ground right in front of Jesus, mid-sermon. (Talk about distractions!) But Jesus doesn’t heal the paralytic’s body; He just tells the man his sins are forgiven. Jesus only heals him physically after the scribes and Pharisees question Jesus’ power to forgive sins. In other words, “If I can cure the physically disabled, what makes you so sure I can’t heal spiritual outcasts too?”  

The fact that Jesus and the Apostles healed any of the paralyzed or lame instantly has become extremely impressive to me after my accident. Some of you might remember I was not able to put any weight on my legs for the first three months of recovery, and it took another six months of multi-hour, daily therapy to learn how to walk well. In short, once you stop using your legs, you have to spend a whole lot of time practicing carefully before you can use them again. So visualizing former cripples jumping up from their mats, and walking and leaping as they praise God, is miraculous on many levels. Jesus didn’t make them “like new,” he made them better than new.

After Jesus ascends to heaven, the Apostles begin healing “in the name of Jesus” to testify to the reality of his resurrection and to their legitimacy as his ordained leaders. As I think about healing this way, I realize its purpose isn’t to fix all my physical and psychological problems. Its point is to glorify God, and prompt others to consider their relationship with him. Do I want to be healed because that would be extremely cool? Or do I want it because healing me would make God look bigger to those around me? 

So far we’ve been looking at why God heals miraculously, but we can also find specific instances in the Bible where he uses  “modern” medicine to heal people. In the book of Isaiah, we read of King Hezekiah getting sick to the point of death. Suddenly the prophet Isaiah shows up with a message from God – and a recipe for a poultice that heals Hezekiah almost instantly. 

In the New Testament, the Apostle Paul suggests a home remedy for Timothy’s stomach troubles. James commands church elders to anoint sick congregation members with oil as they pray over them. Today we associate oil with sacred practices, but in ancient times it was also used in many medical cures. Perhaps James is describing a both/and approach: consecrate the sufferer to the Lord first, then pursue whatever treatment is available.

Is there a conclusion to work together from these varicolored yarns? As I said at the beginning of the post, my goal was not to argue for or against psychiatry, or any other kind of medical treatment. My goal was to look to the Bible as a primary source and see what I could find on healing, miracles, and medicine. The controversy surrounding those topics is so loud – even in Christian circles – that I’ve never spent much time looking into them myself. I admit that I did cherrypick specific vignettes to support my points –this post is too long as it is – and I realize many might disagree with me. 

For those of you who’ve walked with me all the way to the end of this post, thank you for your patience! I hope God will continue working in all our lives so that He grows bigger and we grow smaller. Praise God for the wisdom found in his Word, which is more than enough to sustain us in every situation, whether physical or spiritual.

“By his divine power, God has given us everything we need for living a godly life. We have received all of this by coming to know him, the one who called us to himself by means of his marvelous glory and excellence.” ~ 2 Peter 1:3

Ivan: At Easter we celebrate the completion of Jesus’ work that began when He was born as a baby in Bethlehem. Christmas and Easter are bookends of Christ’s ministry on earth. For thirty-three years, Jesus – the infinite Creator of the universe – lived as a human in order to rescue us from eternal separation from God. The Timeless entered time; the glorious King became a suffering Servant.

What an incredible miracle.

Do we believe this? If the answer is “No,” or “I’m not sure,” I invite you to ask, “Why not?” For some, the idea of miracles itself is preposterous. Miracles can’t exist because the supernatural doesn’t exist. But are you sure?

Because whether we believe in a supernatural reality or not, we are placing faith in our belief. What happens if we live our lives believing there is no God, only to meet him on the other side? These are important questions to consider – perhaps the most important questions of all – and I invite you to search the Scriptures to see if what Jesus claims is true: “I am the way, the truth, and the life. No one can come to the Father except through me” (John 14:6).

For those of us who do believe Jesus’ resurrection from the dead is a historical fact with spiritual consequences, my question is, “Do we believe this enough?”

We often live as if the Cross was the end of the story, not the Empty Tomb. Jesus died on the cross to pay the price for our sins; He suffered so that we wouldn’t have to. He paid our debt on the Cross.

If the story ended there, we would have a cancelled debt but no credit; no defeat, but no victory. It was when Jesus came back to life in a glorified, resurrected body three days after He died that he proved He is truly Lord over life and death. If we place our trust in Him, death no longer has mastery over us. We no longer in the kingdom of darkness but in God’s kingdom of light, truth, and love.

Do we live like we believe this every day? I often forget that the Spirit of God Who raised Christ from the dead lives in me (Romans 8:11). Instead, I try to live by my own power, my own strength, trusting in my own abilities and wisdom. This is foolish.

Not only has my debt been paid in full – a debt I could never have paid on my own – but I have been freely given “every spiritual blessing” because I belong to Christ (Ephesians 1:3). God is daily offering an unimaginable wealth of love, joy, and peace that comes from knowing Him and delighting in Him. Too often I choose to look somewhere else.

May this Easter renew our daily submission to the Lordship of Christ. May we gratefully accept His gifts of eternal life, of the Kingdom of God being made real on earth. May we reject the foolishness of relying on our limited and corrupted selves, or on other things that will never fully satisfy. Rather, may we trust in the sufficiency and abundance of Christ’s love more and more each day. This is the love that brought Him to the Cross; this is the power that raised Him from the dead and will renew us day by day until we cross the threshold of physical death and see Him face to face (2 Corinthians 4:16).

This is eternal life. Happy Easter, everyone!